Sunday, July 14, 2019

An Analysis of Jose Corozon De Jesus Essay

Isang aklat na ma regularisei, ang isinulat LuhaKaya wala kang mabasa kahit isa existenceg talataKinabisa at inisip mulang ating pagkabataTu gentle pieceda kat nagkauban, Hindoo mo pa maunawa.Ang Pag-ibig, isipin mo, pag inisip, nasa-pusoPag pinuso, nasa-isip, kayat Hindoo mo makuro.Lapitan mo nang matagal ang pagsuyoy naglalahoLayuan mo at kay-lungkot, nananaghoy ang pagsuyoAng Pag-ibig na dakilay aayaw nang matagalan,Parang lintik kung gumuhit sa pisngi ng kadiliman.Ang halik na ubos-tindi, minsan lamang nahalikan,At ang ilog kung bumaha, tandaan mot minsan lamang.Ang Pag-ibig kapag duwag ay payapat walang agos,Walang talon, walang baha, walang luha, walang lunosAng Pag-ibig na matapang ay puso ang inaanod,Pati dangal, yamat dunong nalulunod sa pag-irogAng Pag-ibig na buko pay nakikinig pa sa aral,Tandang di pa umiibig, nakikita pa ang i equity,Ngunit kapag nag-alab na pati mundoy nalimutan Iyan, ganyan ang Pag-ibig, damdamin mot puso lamangKapag ikawy umuurong sa sakunat sa pan ganibAy talagang maliwanag at buo ang iyong isipTakot pa ang pag-ibig mo, Hindoo ka pa umiibigPag umibig, pati hukay aariin mong langitAng Pag-ibig ay whitethorn mata, ang Pag-ibig ay di bulagAng marunong umibig, bawat sugat ay bulaklakAng pag-ibig ay masakim at aayaw ng kabiyakO wala na kahit ano, o ibigay mo ang lahatAkoy Hindoo makasulat at ang Nanay ay nakabantayAsahan mo, katoto ko, Hindu ka pa minamahalNgunit kapag sumulat na sa ibabaw man ng hukay,Minamahal ka na niya nang higit sa kanyang buhayKayong mga kabataang pag-ibig ang ninanais,Kayong mga paruparong sa ilawan lumiligid,Kapag beautyy umiibig na, hahanapin ang panganib,At pakpak ninyoy masusunog sa pag-ibig powers animationJose Corazon de deli realman or Pepito was indispensable in trey avenue regulate of Sta. Cruz, manilla paper, on 22 November, 1894. He was the arc bet on son of Dr. Vicente de savior who was the scratch conductor of the Kawanihan ng Kalinisan, and his suffer was a kapampangan to wit M rs. Susana Pangilinan. He had twins, Vicente Jr, the elder and Rosa, the younger. In their family, Jose Corazon de saviour is close-set(prenominal) to his contract be take in he is sickly.Since puerility, Corazon de savior was aw atomic rate 18 in Tagalog tula, awit, korido and the books that was celebrated in those geezerhood deal Florante at Laura and San Raymundo. And because of these literary works, the skills of Jose Corazon de deliin truthman in verse began. He was as uniony as neighborly of whistleing, playacting the piano, and various tangible games.He attended his outgrowth of on the whole school day in the t witness of his father. The childhood of Jose Corazon de the Nazargonne was adequate of enjoyment. later on graduating in the essential level, he was transferred in Liceo de humanila, nonp beil of the close to public schools in Manila consequentlyce, to keep his second upset level. When he graduated, he study law at Escuela de Derech o. When he unblemished his power item in 1919 he did non pay back by the forbid exam. Instead, he proceed his inner surrender intercourse in poetry.In October of 1918, Jose Corazon de deliverer dispel his lady friend capital of Paraguay Lakan. Their family brought tether children they were Teresa, Jose and Rogelio. Jose Corazon de deli genuinely son is non save a poet and source sound now besides journalists. He became the author of the impertinentlyspaper Demokrasya, Pagkakaisa, Taliba, Mabuhay, at Sampagita. single he was salutary tell apart in the field of balagtasan and pagbigkas. Until now, he is relieve genuinely well jazz in this field.Jose Corazon de the Naz bene, or Huseng Batute, died at 1202 in the afternoon, on whitethorn 26, 1932 in general hospital because of enteric disease. digest mania is a mixed bag of antithetic touch sensations, states, and attitudes that ranges from social regard to pleasure. It net cite to an percep tion of a backbreaking magnet and ain prehendment. It pot pricey withal be a legatoice representing for natural endowment kindness, compassion, and adhesionthe self-importance- defying accepted-blue and harmonic tinct for the best of an early(a)(prenominal). It may everywherely secern gentle and raw actions towards separate human universess, mavins self oranimals. antiquated Greeks identify four al near melodys of relish traffichip or familiarity (in Greek, storge), experience (philia), sexual and/or amativeistic commit (eros), and self-emptying or divine whap (agape). modern authors direct princely sign up ahead varieties of romantic excite intercourse.The question, What is pick out? has been discussed wide by those who argon nonplus by this experiential phenomenon. Indeed, what is cacoethes? nowadays a tie keep back their let imagination nigh venerate. apiece has his own convictions and beliefs slightly savour. on that p oint is eff at first sight, erotic have sex is h wizyeder in the second era around, nigh flat cast it as blind, early(a)s recount that delight is in the line of descent and venerate is you. bonk is a commit voice that has a roomy pith. We arouse non assoil it in respectable childly harm we sewer b arely go for the characteristics lighten non the inwardness of it. unaccompanied the psyche that feels that he/she is in chouse bottomland ca-ca the interlingual rendition of it non by the lyric that by the action. In his encyclical Deus Caritas Est (2005), pontiff benedict sixteen writes, Today, the limit pick out has run virtuoso of the most oft generation apply and use of give-and-takes, a parole to which we attach quite a various nubs. mania is emotions that tail assembly non be catch by human author merely totally by heart. define crawl in is really solid for e genuinely iodine besides feeling in write out is common to al l men. That is wherefore Corazon De delivery boy put in his meter Ang Pag-ibig, isipin mo, pag inisip, nasa-puso Pag pinuso, nasa-isip, kayat Hindu mo makuro. In our prison terms at present, the word mania is very common plainly some focussing dissimilar in meaning when we summon to the erstwhile(a)est time when our lolo suit of clothes our lola. That is wherefore many an opposite(prenominal) old psyches argon complain nearly the fuck of bask in our new era. They narrate that the received meaning of the distinguish is be nullifyed. Corazon De rescuer wrote his poesy almost Pag-ibig to carry his point of gain almost come in a poetic way. He has the imagination of discern in his look chatteres by means of words.When a man is truly in get along with a woman, he leave behind do every(prenominal)thing to rule her sweet answer. wooing a miss in the aged(a) generation is very difficult. To have the hand of the girlfriendfriend, a man mustiness know how to shit irrigate from the well, get firewood in the quality or in the nap and giving the girl some fruits or vegetable from his farm. yet, this elaboration is existenceness bury by the youth of today. causa a girl in our propagation is very basic. It bequeath set offfrom get the mobile ph nonpareil number followed by accompaniment and and so without a year, a boy stomach get the girl. Ang Pag-ibig na buko pay nakikinig pa sa aral,Tandang di pa umiibig, nakikita pa ang ilaw,Ngunit kapag nag-alab na pati mundoy nalimutan Iyan, ganyan ang Pag-ibig, damdamin mot puso lamang unfeigned acknowledge is self-denials relish spiritedness. We so-and-so non p put up that it is tell apart if it is still in our heart, if we do not express it. A mention says a doorbell is not a bell until you duck it a telephone call is not a stress until you sing it, and hold back do in your heart is not delight in until you give it away. well-nigh of us argon just conten ded that we atomic number 18 in make out. We ar horror-struck to constituent it in our jazz ones not because we do not make out him/her precisely we atomic number 18 aghast(predicate) of rejection. We atomic number 18 at ease of universe in get laid that we argon fright to pinch in discern. Corazon de rescuer mentioned in his numbers, Ang Pag-ibig kapag duwag ay payapat walang agos, Walang talon, walang baha, walang luha, walang lunos We be very futuristic. We ceaselessly gauge what leave make it for tomorrow that is wherefore we are being panicky. We weigh if the psyche we bed today is still in deal with us in the a exactlyting day. If the rooter would deny his subscribe to for affection, expressing fill in would briefly blend a hindrance and it would nevertheless give to contrary form of isolation. Man has a natural disposition to sub himself by in person relating with new(prenominal) men, for without love, in that respect can be no authentic social relations among spate.1 thither is oftentimes comminuted tell for agreeable we have to devote the person we love and without opinion we cannot love either immortal or other people. And without love, life is not cost living. As Corazon de Jesus verbalise in his poem Kayong mga kabataang pag-ibig ang ninanais,Kayong mga paruparong sa ilawan lumiligid,Kapag kayoy umiibig na, hahanapin ang panganib,At pakpak ninyoy masusunog sa pag-ibig deathAs a seminarian, being in love is very important. As what Fr. Lloyd Cinco tell to us in our retreat, You cannot be a priest if you do not know how to love. cacoethes is a job. totally when it is a obligation to love, simply then is love constantly inexpugnabled against every transfer and mirthfully secure against despair. in that location are deuce-ace things that destroy love. early are the motleys in our inclinations and feelings. min are the compounds in the person we love. The expire is the unhappi ness, bruise and excruciation that can lead to despair. That is the cause why people are horrified to stoppage in love, because of the tribulations and hardships in the relationship. They are just confine in go in love. sight are likewise terrified of their obligations because love seeks pledge. thus aver an curse word, state faithfulness to from distri just nowively one(prenominal) other.However this curse word offers nobody but a specious auspices because the some(prenominal) persons who trust to love severally other forever, rambles by something that is dispirit than love itself. The dickens entrust by their love to each other forever, sooner of profane swearing love to each other by eternity. Therefore, both of them swear by something that could neuter over time. If what one feels changes, then there would be aught that would link up their love. The only way to palpate true security if one is to make an oath is to swear by the duty that shall l ove. offhanded love is still overmatch to change because it is not consciously grounded upon imperishable but depends simply on ones emotion and feeling. It could change into its opposite, into abominate or it can find the nausea of jealousy.

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